Rome and the Gladiators

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The Gladiators and Ancient RomeHistory of Rome: | The Origins of Rome | The seven Kings of Rome | The Conquest of Italy and the Punic Wars | The Republic and social struggle | The Republic in crisis | Julius Caesar and the end of the Republic | Augustus and the Empire | The Julio Claudian dynasty | The Five Good Emperors | Other Emperors | Emperor Constantine and Christianisation |Fall of the Roman Empire of the West |

Aspects of Rome: | Religion and Mithras | Schools | Literature | Games, Sport and Pass-times | Food | Social Structure and Class | Government & Law |Shopping | Economy of Ancient Rome | Roman Coins | Building and Engineering | Art | Dress and Clothing |Early Christianity |  The Gladiators | Gory Martyrdoms | The Vestal Virgins |


The Gladiators: |Gladiator | Commodus | Training | Gladiator fights | After the Gladiatorial fights | Types of Gladiator | More types and Classes of Gladiator | Christian martyrs and the Colosseum | Christians against the Circus and Colosseum | Gladiators, Christians and Fish |Rise and Fall of the Gladiators |

Christians against the Circus

We do know, for example, that the likes of St. Peter were martyred by Nero and that this was supposed to have occurred "inter duem metam". Given that the "metae" were the pyramidal posts at the two ends of the Circus there are varying interpretations as to where the Saint was actually crucified (upside down). Possibly between the two metae in the Circus (Maximus) or possibly on the Vatican Hill which seems to have been a frequent site for crucifixion, between two Pyramids which were in Rome at the time: a death generally reserved for slaves and persons not of Roman Citizenship. A Roman citizen, such as Saint Paul for example, would have been beheaded in a degree of privacy. All this points to the notion that although Christian persecution and execution did indeed occur they were by no means exclusive to the Amphitheatre, the Colosseum and its shows.

Referring back to my proposed reason behind the games, what did bring Christians into the Amphitheatre was their borderline situation with respect to the rest of their countrymen: the games were violent displays using non-Romans and anything anti-Roman to celebrate them as a counterpoise to "Romanity". The Christians in their unambiguous following for one Lord, Jesus Christ, were consequently incapable of following the true Roman citizen's reverence to the Emperor-Divinity and as such could be considered as anti-Roman Roman citizens, ie traitors.

Certainly the Christians and their new view of morality actively and publicly contrasted the games at the Colosseum. In one such event a monk broke into the arena to proclaim his disgust and was duly stoned to death by the crowd. It is possible that events such as these forced the end of the games around the fifth century (404AD) during the reign of Emperor Honorius although games with beasts went on for a further century.

During the Middle Ages the Christians converted the Colosseum to a sort of martyrdom memorial even though now there is doubt over the actual existence of a number of the Christians who were supposedly martyred there and subsequently raised to saintly status. The building was used as a stage for a number of religious displays although with the passing of time they became increasingly profane and were consequently abolished during the Renaissance. The cross which still stands in the Colosseum dates back to the 18th century.

The Gladiators: |Gladiator | Commodus | Training | Gladiator fights | After the Gladiatorial fights | Types of Gladiator | More types and Classes of Gladiator | Christian martyrs and the Colosseum | Christians against the Circus and Colosseum | Gladiators, Christians and Fish |Rise and Fall of the Gladiators |

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This page about Rome history was written by Giovanni Milani-Santarpia for www.mariamilani.com - Rome apartments